Where Are The Authorities?

Where is the traffic police!? What are the authorities doing!?

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The Original Introduction of D

The book of Devarim has accounts of history, but it does not have any ancient history. It does for instance not mention the creation of the world. While it does mention the fathers Avraham, Yitzchak, and Yaakov, it does say anything about their lives. The question I wish to address is why this is, what is the heart of the matter. The clue is with the fragment Devarim 10:12-22, which in translation is as follows, excluding 10:13 and 10:19: And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all His ways, and to love Him, and to serve the LORD thy God with all thy heart and with all thy soul. Behold, unto the LORD thy God belongeth the heaven, and the heaven of heavens, the earth, with all that therein is. Only the LORD had a delight in thy fathers to love them, and He chose their seed after them, even you, above all peoples, as it is this day. Circumcise therefore the foreskin of your heart, and be no more stiffnecked. For the LORD yo...
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Rap'ach Revisited

We have assumed the GRA-oriented timing of the Rap'ach years, the 288 years from 5501. It is also possible that the 288 years are to be counted from the year 5493, because that was the year that 127 years ended from year 5366. In this case, 288 years will end in the year 5781. This will be the end of Moshiach ben Yosef, in a certain way, that will lead to Moshiach ben Benyamin, Moshiach ben Yamin. This scenario does not have the stimulated emission idea of the counting to 288, yet it is something to take into account. In this scenario, it seems there will be a Moshiach ben David going for the throne, but Moshiach ben Yamin will beat him. Perhaps both types of counting to 288, and both connections to the count from 5366, are valid simultaneously. The wise will understand.
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Megillah 14 (2240) 166

אָז תִּרְצֶה הָאָרֶץ אֶת-שַׁבְּתֹתֶיהָ, כֹּל יְמֵי הָשַּׁמָּה, וְאַתֶּם, בְּאֶרֶץ אֹיְבֵיכֶם; אָז תִּשְׁבַּת הָאָרֶץ, וְהִרְצָת אֶת-שַׁבְּתֹתֶיהָ. כָּל-יְמֵי הָשַּׁמָּה, תִּשְׁבֹּת, אֵת אֲשֶׁר לֹא-שָׁבְתָה בְּשַׁבְּתֹתֵיכֶם, בְּשִׁבְתְּכֶם עָלֶיהָ. וְהַנִּשְׁאָרִים בָּכֶם וְהֵבֵאתִי מֹרֶךְ בִּלְבָבָם, בְּאַרְצֹת אֹיְבֵיהֶם; וְרָדַף אֹתָם, קוֹל עָלֶה נִדָּף, וְנָסוּ מְנֻסַת-חֶרֶב וְנָפְלוּ, וְאֵין רֹדֵף. וְכָשְׁלוּ אִישׁ-בְּאָחִיו כְּמִפְּנֵי-חֶרֶב, וְרֹדֵף אָיִן; וְלֹא-תִהְיֶה לָכֶם תְּקוּמָה, לִפְנֵי אֹיְבֵיכֶם. וַאֲבַדְתֶּם, בַּגּוֹיִם; וְאָכְלָה אֶתְכֶם, אֶרֶץ אֹיְבֵיכֶם. וְהַנִּשְׁאָרִים בָּכֶם, יִמַּקּוּ בַּעֲו‍ֹנָם, בְּאַרְצֹת, אֹיְבֵיכֶם; וְאַף בַּעֲו‍ֹנֹת אֲבֹתָם, אִתָּם יִמָּקּוּ. וְהִתְוַדּוּ אֶת-עֲו‍ֹנָם וְאֶת-עֲו‍ֹן אֲבֹתָם, בְּמַעֲלָם אֲשֶׁר מָעֲלוּ-בִי, וְאַף, אֲשֶׁר-הָלְכוּ עִמִּי בְּקֶרִי. אַף-אֲנִי, אֵלֵךְ עִמָּם בְּקֶרִי, וְהֵבֵאתִי אֹתָם, בְּאֶרֶץ אֹיְבֵיהֶם; אוֹ-אָז יִכָּנַע, לְבָבָם הֶעָרֵל, וְאָז, יִרְצוּ אֶת-עֲו‍ֹנָם. וְזָכַרְתִּי, אֶת-בְּרִיתִי יַעֲקו...
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