ואתה תצוה את בני ישראל ויקחו אליך שמן זית זך כתית למאור להעלת נר תמיד
On Shabbat Zachor we will surely remember the three wars that Amalek has fought against Israel.
The expression Ayil Meshulash is from the Pasuk Bereshit 15:9,
which mentions three sacrifices, the Eglah Meshuleshet, the Ez Meshuleshet, and the Ayil Meshulash, which correspond to three three-fold "wars" in our time. One of the three fits the three parts of Ayil Meshulash, and the other two three-fold wars are as follows.
The first three-fold war is Eglah Meshuleshet. The first part of it is the war of independence. It was "predicted" to be related to טצ"ץ, in the sense that the gematria of the date is 999. Indeed, year 5708 is the year that 999/2 was reached by the exile count.
Likewise, the other great wars, the six-day war of 5727, and the Yom Kippur war of 5734 were טצ"ץ wars. In short, all of the above wars were in the years in which the three counts, the exile count, the count of Din, and the count of Chesed, reached the value 999/2. They were part of Eglah Meshuleshet, which is all history now.
The three counts reach 507 in accordance with the first Pasuk of this week's Parasha, Tetzaveh. It contains the number 507, ז"ך, along side three numbers כ"ת, י"ת, זי"ת. These numbers, seen as years that elapsed since the year 5366, exactly fit the years in which 507 is reached by the three counts. This is Ez Meshuleshet, the war denoted by 410-417-420.
The numbers of the war of 420-288-464, Ayil Meshulash, are as follows. As one half of 351 is 175.5 (and one fourth of 703 is 175.75), it points (they point) to the age of Avraham. The latter is rounded as 175, and not as 176, to enable the Derasha of PE, the mathematical series hidden in the sequence 175, 180, 147, the ages of the Avot, which leads to 144. And so we have 127, 137, 144, 175, 210 as numbers that are equal to (half) the numbers of Ayil Meshulash:
10! + 152 = (15*127)2
14! + 4202 = (420*703)2
11! + 182 = (18*351)2
13! + 2882 = (288*274)2
The numbers 420 and 430 are the connection with Ez Mehuleshet, and through that with Eglah Meshuleshet. The last number, 430, denotes the year 5796, the year of the great Aleph, which is the year 464 as it appears in:
15! + 4642 = (16*71471)2
Actually, the whole of the above series would be 15, 18, 127, 137, 144, 175.50, 175.75, 210. The positive part of the complete mathematical series (17-2n)*n2 is 15, 54, 99, 144, 180, 175, 147, 64. The argument would be that all big numbers, bigger than say 100, would have to be expressed in the text. They are, with the exception of 144, but this number appears twice. One could argue that one is the expression of the other.
Impressive as it is, we would like to remove the big-number restriction. Hence, we speculate another series (21-3n)*n2, of which the whole positive part would be 18, 60, 108, 144, 150, 108, and a satisfaction rule that says that whenever a number appears more than once it does not appear in the combined series, the combined series then becomes 127, 137, 175.5, 175.75, 210, 54, 99, 180, 175, 147, 64, 60, 150.
This series can be seen in the text, PE, if 54 is seen as four times 13, the number of Tekufot in 13 years, the exact age of maturity, the age given of Yishmael at his Brit Milah, while 64 is seen as 127/2, i.e., both 64*2 and 127 are to refer to the age of Sarah. Of course, 60 refers to the given age of Yitzchak at the birth of Yaakov and Esav, and 99 refers to the age of Avraham at his Brit Milah.
Thus the whole combined series 127, 137, 175.5, 175.75, 210, 54, 99, 180, 175, 147, 64, 60, 150 finds textual expression with the exception of 150, which would be the age of Esav. Meaning, it could take place of 144, which means 288 would become 300, so that, put cryptically, 15*29 would coincide. Hence, this would amount to a proposal for the convergence of Messianic lines, notably the hardest problem in the eschatology of the truth, an alternative to this, which was based on the cosmic number 35,750, because:
15! + 35750*29*210 = 357502*210,
but if 35,750 is a cosmic number because of this equation, 29 is a cosmic number because of this equation, while the value 35750*29*210 is the age of the Universe, 132*162*29*11000 years, divided by 13. Therefore, in years, 15*29 (from Moshiach ben David) would be an alternative to 15*28, that is, to 8*35.750 (rather than 8*36) from Moshiach ben Yosef. One could hold that the latter (15*28, and 8*36 via 8*35.750) point to the former (15*29), and hence to 150 as the age reached by Esav.
There is a way to settle both ages, 144 and 150, i.e., both the "traditional approach" based on the Vilna Gaon and "not so traditional" approach, which we have just explained. It starts with a new law of series combination, akin to Einstein's convention, which removes a number from the combined series when it appears exactly twice. The combination of the above three series becomes 127, 137, 175.5, 175.75, 210, 54, 99, 180, 175, 147, 64, 60, 144, 150, and the numbers 144 and 150 must be explained.
The story that we missed is that at age 144, Esav came to Mitzrayim from Seir, for it was told to him "your brother is sick." And Esav served Ya'akov for three years (and so fulfilled the verse "the older will serve the younger (Bereshit 25:23)"). After the burial of his brother, Esav returned to Seir. And Esav lived for another three years, until he expired at age 150. And they buried him at Avraham's feet, in the field of Machpelah (...).
This inclusion of the Esav story encodes an escape from Esavian nihilism. It is the solution to the problem of Esav, which is the problem of Ya'akov. Ya'akov is Esav. Esav will do Teshuva "in the end of days (Bereshit 49:1)," and reaches 3*50 years, whereas Ya'akov only reaches 3*49. Of course, Edom was converted to Judaism by the Chashmonaim, more or less in accordance with the above story, and this conversion is what led to the reason for the rabbinical usage of Esav, Edom, to denote the Western world. For us, it confirms that the story is original, the will of the eternal Will to which chance must bow, dictated by the Writer of history, the Master of evolution.
If the conversion of Edom had happened before the days of the Chashmonaim, the story might very well have made it into the canon. As it happened, Moshe "did not know" the story, hence it is not included, because there was a need to display Esav as evil, as Edom was pure evil in the eyes of those who came back from Bavel (...). Alternatively, it was part of the P scroll, but was omitted in the merge with EJ, or it was part of earlier versions of P, and omitted at some stage of P's development. But the "omission" does not change the "reality" of the story. In the end of days, Esav is bound to "convert" out of conviction (...). And Esav is Ya'akov.
The first three-fold war is Eglah Meshuleshet. The first part of it is the war of independence. It was "predicted" to be related to טצ"ץ, in the sense that the gematria of the date is 999. Indeed, year 5708 is the year that 999/2 was reached by the exile count.
Likewise, the other great wars, the six-day war of 5727, and the Yom Kippur war of 5734 were טצ"ץ wars. In short, all of the above wars were in the years in which the three counts, the exile count, the count of Din, and the count of Chesed, reached the value 999/2. They were part of Eglah Meshuleshet, which is all history now.
The three counts reach 507 in accordance with the first Pasuk of this week's Parasha, Tetzaveh. It contains the number 507, ז"ך, along side three numbers כ"ת, י"ת, זי"ת. These numbers, seen as years that elapsed since the year 5366, exactly fit the years in which 507 is reached by the three counts. This is Ez Meshuleshet, the war denoted by 410-417-420.
The numbers of the war of 420-288-464, Ayil Meshulash, are as follows. As one half of 351 is 175.5 (and one fourth of 703 is 175.75), it points (they point) to the age of Avraham. The latter is rounded as 175, and not as 176, to enable the Derasha of PE, the mathematical series hidden in the sequence 175, 180, 147, the ages of the Avot, which leads to 144. And so we have 127, 137, 144, 175, 210 as numbers that are equal to (half) the numbers of Ayil Meshulash:
10! + 152 = (15*127)2
14! + 4202 = (420*703)2
11! + 182 = (18*351)2
13! + 2882 = (288*274)2
The numbers 420 and 430 are the connection with Ez Mehuleshet, and through that with Eglah Meshuleshet. The last number, 430, denotes the year 5796, the year of the great Aleph, which is the year 464 as it appears in:
15! + 4642 = (16*71471)2
Actually, the whole of the above series would be 15, 18, 127, 137, 144, 175.50, 175.75, 210. The positive part of the complete mathematical series (17-2n)*n2 is 15, 54, 99, 144, 180, 175, 147, 64. The argument would be that all big numbers, bigger than say 100, would have to be expressed in the text. They are, with the exception of 144, but this number appears twice. One could argue that one is the expression of the other.
Impressive as it is, we would like to remove the big-number restriction. Hence, we speculate another series (21-3n)*n2, of which the whole positive part would be 18, 60, 108, 144, 150, 108, and a satisfaction rule that says that whenever a number appears more than once it does not appear in the combined series, the combined series then becomes 127, 137, 175.5, 175.75, 210, 54, 99, 180, 175, 147, 64, 60, 150.
This series can be seen in the text, PE, if 54 is seen as four times 13, the number of Tekufot in 13 years, the exact age of maturity, the age given of Yishmael at his Brit Milah, while 64 is seen as 127/2, i.e., both 64*2 and 127 are to refer to the age of Sarah. Of course, 60 refers to the given age of Yitzchak at the birth of Yaakov and Esav, and 99 refers to the age of Avraham at his Brit Milah.
Thus the whole combined series 127, 137, 175.5, 175.75, 210, 54, 99, 180, 175, 147, 64, 60, 150 finds textual expression with the exception of 150, which would be the age of Esav. Meaning, it could take place of 144, which means 288 would become 300, so that, put cryptically, 15*29 would coincide. Hence, this would amount to a proposal for the convergence of Messianic lines, notably the hardest problem in the eschatology of the truth, an alternative to this, which was based on the cosmic number 35,750, because:
15! + 35750*29*210 = 357502*210,
but if 35,750 is a cosmic number because of this equation, 29 is a cosmic number because of this equation, while the value 35750*29*210 is the age of the Universe, 132*162*29*11000 years, divided by 13. Therefore, in years, 15*29 (from Moshiach ben David) would be an alternative to 15*28, that is, to 8*35.750 (rather than 8*36) from Moshiach ben Yosef. One could hold that the latter (15*28, and 8*36 via 8*35.750) point to the former (15*29), and hence to 150 as the age reached by Esav.
There is a way to settle both ages, 144 and 150, i.e., both the "traditional approach" based on the Vilna Gaon and "not so traditional" approach, which we have just explained. It starts with a new law of series combination, akin to Einstein's convention, which removes a number from the combined series when it appears exactly twice. The combination of the above three series becomes 127, 137, 175.5, 175.75, 210, 54, 99, 180, 175, 147, 64, 60, 144, 150, and the numbers 144 and 150 must be explained.
The story that we missed is that at age 144, Esav came to Mitzrayim from Seir, for it was told to him "your brother is sick." And Esav served Ya'akov for three years (and so fulfilled the verse "the older will serve the younger (Bereshit 25:23)"). After the burial of his brother, Esav returned to Seir. And Esav lived for another three years, until he expired at age 150. And they buried him at Avraham's feet, in the field of Machpelah (...).
This inclusion of the Esav story encodes an escape from Esavian nihilism. It is the solution to the problem of Esav, which is the problem of Ya'akov. Ya'akov is Esav. Esav will do Teshuva "in the end of days (Bereshit 49:1)," and reaches 3*50 years, whereas Ya'akov only reaches 3*49. Of course, Edom was converted to Judaism by the Chashmonaim, more or less in accordance with the above story, and this conversion is what led to the reason for the rabbinical usage of Esav, Edom, to denote the Western world. For us, it confirms that the story is original, the will of the eternal Will to which chance must bow, dictated by the Writer of history, the Master of evolution.
If the conversion of Edom had happened before the days of the Chashmonaim, the story might very well have made it into the canon. As it happened, Moshe "did not know" the story, hence it is not included, because there was a need to display Esav as evil, as Edom was pure evil in the eyes of those who came back from Bavel (...). Alternatively, it was part of the P scroll, but was omitted in the merge with EJ, or it was part of earlier versions of P, and omitted at some stage of P's development. But the "omission" does not change the "reality" of the story. In the end of days, Esav is bound to "convert" out of conviction (...). And Esav is Ya'akov.
אֶת-קַשְׁתִּי, נָתַתִּי בֶּעָנָן; וְהָיְתָה לְאוֹת בְּרִית, בֵּינִי וּבֵין הָאָרֶץ